ARTICLE CATALOG- MANTIC, FORTUNE-TELLING

MANTIC, DIVINATION

Melaina Haemomanteia

In a person's life, there are times when a question arises for which they are prepared to obtain an answer at any cost. The opportunity to ask any question directly to the Darkness is open to the person. However, this requires sincerity and courage, which have been insurmountable obstacles for the insignificant beings from age to age. Divination has been known since ancient times. Historically, it took various forms, starting from casting lots and reading coffee grounds and ending with the art of the Sibyl. From the Book of Changes to axinomancy, from palmistry to spiritualism, from astrology to the origins of necromancy. They are recorded in a vast number of variations, which only confirms the fact that divination can be done on anything. And, in part, thanks to this diversity, common principles are seen through any forms. Even in antiquity, divination was divided into lower forms - based on the use of randomness to ascertain a situation by the law of similarity, and higher forms. Higher divination - divinatio - was used to inquire about the will of certain known Forces. Mantic practices, as a necessary element, are present in almost all mystical and religious systems regardless of type or culture. For example, the system of interpreting signs occupies a significant place in both Christian branches and among followers of Kali. After the conquest of Rome, humble servants of God declared all divination outside the law as a pagan vestige. The Middle Ages already considered divination as heresy and godless sorcery, except when sanctioned, i.e. conducted by church missionaries submissive to God's will. In Rus, as seen in surviving folklore imprints, divination could be directed towards both saints and demons. Black divination with blood - Melaina Haemomanteia - uses one's own blood for direct divination of the Darkness as a way to hear Her. It does not require highly developed sensitivity or experience, only honesty and the will to earn Her answer through personal effort. Black divination cannot serve as an attempt to evade responsibility for decision-making in ambiguous situations. The question must indeed be very important to you. The need for divination of this level should not arise more than a few times in one's lifetime. The Darkness does not welcome trivialities. Seeking an answer implies that it is fateful for the inquirer. It is necessary to make a firm decision in advance on how to proceed after receiving a particular answer. Black divination is an excellent opportunity to see things objectively, without one's or others' biases, but it is not intended to determine the insignificant and transient. It should be borne in mind that one of the peculiarities of human reason is to consider questions as fateful that cease to seem so after a month. This should be taken into account and haste should be avoided. The Darkness will not reject sincere aspirations. But it will not spare laziness or frivolous foolishness. You will need a candle, blade, and a small square sheet of paper, with a side measured by the finger of the diviner. Preferably in black.
Things are acquired or accepted as gifts in advance, or, better yet, made by hand. Neither before nor after divination can they be used in other mantic and magical actions, let alone in everyday life. From the moment they are acquired, keep them in darkness, avoiding the touch or gaze of others. Preparing in advance requires a clear mind and blood free from intoxicants for a minimum of six days preceding the night of divination. And, of course, readiness that minimizes disarray and technical flaws. First and foremost, you need to be at home or in a deserted place in the deep of night, far away from living beings. Crossing roads is a good option. When working indoors, curtains should be drawn over windows, and reflective and shiny surfaces should be covered. In both cases, it is important to keep away from sacred fetishes such as crosses and icons, as well as the smell of churches. Before beginning the operation, you must clearly formulate the question itself, assuming a straightforward answer - positive or negative. The question can be about anything, concerning yourself or other people, alive or dead, past or future. The action begins with an invitation to the Dark Forces. You open your heart to them (distrust renders everything meaningless) and implicitly commit to accepting the answer honestly, whether you like it or not. Without any future hesitations or doubts about the reality of what has transpired - the Darkness does not tolerate cowardice. The calling is the defining moment. If no one comes, the result of the divination will be determined only by probability theory and devoid of meaning. In this case, divination cannot begin. A candle is lit. The following text is read twice. Clearly and confidently. The Sumerian words express an appeal to the Darkness, but they will fall on deaf ears if not infused with an all-consuming passion of the call. A call that is sincere, driven by a desire to receive an answer, without any flattery. A call from that part of the person that retains a piece of the Darkness - the "blood of Kingu."

MUL-SIG JE-E MU-ZU GA-AM-PAD-DA-DE!
JE-E MU-ZU GA-AM-PAD-DA-DE MUL-SIG!
JE-E LU-ZU MUL-SIG!
JE-E LU-ZU MUL-SIG!
JE-E LU-ZU MUL-SIG!
JE-E LU-ZU LU-ZU LU-ZU!

Truly, there is no way to describe the coming of the Darkness, as it can manifest in any way. But one cannot fail to notice the occurred Change, the fact that you are no longer alone. Make a cut on your left hand and, sprinkling the leaf with drops of blood, burn it in the flame of the candle. After that, read the request to answer twice, infusing the image of the question:

MUL-SIG JE-E MU-ZU GA-AM-PAD-DA-DE!
JE-E MU-ZU GA-AM-PAD-DA-DE MUL-SIG!
A-NA MA-AB BE-EN-NA-BI GI-MA-NI-IB!
A-NA MA-AB BE-EN-NA-BI GI-MA-NI-IB!
A-NA MA-AB BE-EN-NA-BI GI-MA-NI-IB!
JE-E LU-ZU LU-ZU LU-ZU!

Listen to the beats of your heart and begin whispering, to maintain focus, saying HE-AM ("HEAM") and NAM-AM ("NAMAM") alternately with each beat. After some time, when your state becomes calm (or even indifferent) and akin to impartial scales, break away from the heart's rhythm and continue reading louder at a pace that feels most natural to you. Without rushing, extend your left hand over the candle so the dripping blood falls onto the flame. Do not hold too close to prevent the blood from coagulating. Stop the incantation when the first drop falls into the flame. The last word spoken by you will be the answer. Thank the Dark Forces for their assistance. Blow out the candle. The ritual is complete.
HE-AM means "yes," "so be it," "it is true," and the like. NAM-AM signifies a negative response: "no," "it shall not be," "it is not true." Hide the candle and matches until the next divination ritual, ensuring that neither daylight, nor the touch, nor the gaze of living beings come into contact with them, or extinguish the fire. It is not recommended to perform this ritual more frequently than once every few years.
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MANTIC, DIVINATION

Melaina Haemomanteia

In a person's life, there are times when a question arises for which they are prepared to obtain an answer at any cost. The opportunity to ask any question directly to the Darkness is open to the person. However, this requires sincerity and courage, which have been insurmountable obstacles for the insignificant beings from age to age. Divination has been known since ancient times. Historically, it took various forms, starting from casting lots and reading coffee grounds and ending with the art of the Sibyl. From the Book of Changes to axinomancy, from palmistry to spiritualism, from astrology to the origins of necromancy. They are recorded in a vast number of variations, which only confirms the fact that divination can be done on anything. And, in part, thanks to this diversity, common principles are seen through any forms. Even in antiquity, divination was divided into lower forms - based on the use of randomness to ascertain a situation by the law of similarity, and higher forms. Higher divination - divinatio - was used to inquire about the will of certain known Forces. Mantic practices, as a necessary element, are present in almost all mystical and religious systems regardless of type or culture. For example, the system of interpreting signs occupies a significant place in both Christian branches and among followers of Kali. After the conquest of Rome, humble servants of God declared all divination outside the law as a pagan vestige. The Middle Ages already considered divination as heresy and godless sorcery, except when sanctioned, i.e. conducted by church missionaries submissive to God's will. In Rus, as seen in surviving folklore imprints, divination could be directed towards both saints and demons. Black divination with blood - Melaina Haemomanteia - uses one's own blood for direct divination of the Darkness as a way to hear Her. It does not require highly developed sensitivity or experience, only honesty and the will to earn Her answer through personal effort. Black divination cannot serve as an attempt to evade responsibility for decision-making in ambiguous situations. The question must indeed be very important to you. The need for divination of this level should not arise more than a few times in one's lifetime. The Darkness does not welcome trivialities. Seeking an answer implies that it is fateful for the inquirer. It is necessary to make a firm decision in advance on how to proceed after receiving a particular answer. Black divination is an excellent opportunity to see things objectively, without one's or others' biases, but it is not intended to determine the insignificant and transient. It should be borne in mind that one of the peculiarities of human reason is to consider questions as fateful that cease to seem so after a month. This should be taken into account and haste should be avoided. The Darkness will not reject sincere aspirations. But it will not spare laziness or frivolous foolishness. You will need a candle, blade, and a small square sheet of paper, with a side measured by the finger of the diviner. Preferably in black.
Things are acquired or accepted as gifts in advance, or, better yet, made by hand. Neither before nor after divination can they be used in other mantic and magical actions, let alone in everyday life. From the moment they are acquired, keep them in darkness, avoiding the touch or gaze of others. Preparing in advance requires a clear mind and blood free from intoxicants for a minimum of six days preceding the night of divination. And, of course, readiness that minimizes disarray and technical flaws. First and foremost, you need to be at home or in a deserted place in the deep of night, far away from living beings. Crossing roads is a good option. When working indoors, curtains should be drawn over windows, and reflective and shiny surfaces should be covered. In both cases, it is important to keep away from sacred fetishes such as crosses and icons, as well as the smell of churches. Before beginning the operation, you must clearly formulate the question itself, assuming a straightforward answer - positive or negative. The question can be about anything, concerning yourself or other people, alive or dead, past or future. The action begins with an invitation to the Dark Forces. You open your heart to them (distrust renders everything meaningless) and implicitly commit to accepting the answer honestly, whether you like it or not. Without any future hesitations or doubts about the reality of what has transpired - the Darkness does not tolerate cowardice. The calling is the defining moment. If no one comes, the result of the divination will be determined only by probability theory and devoid of meaning. In this case, divination cannot begin. A candle is lit. The following text is read twice. Clearly and confidently. The Sumerian words express an appeal to the Darkness, but they will fall on deaf ears if not infused with an all-consuming passion of the call. A call that is sincere, driven by a desire to receive an answer, without any flattery. A call from that part of the person that retains a piece of the Darkness - the "blood of Kingu."

MUL-SIG JE-E MU-ZU GA-AM-PAD-DA-DE!
JE-E MU-ZU GA-AM-PAD-DA-DE MUL-SIG!
JE-E LU-ZU MUL-SIG!
JE-E LU-ZU MUL-SIG!
JE-E LU-ZU MUL-SIG!
JE-E LU-ZU LU-ZU LU-ZU!

Truly, there is no way to describe the coming of the Darkness, as it can manifest in any way. But one cannot fail to notice the occurred Change, the fact that you are no longer alone. Make a cut on your left hand and, sprinkling the leaf with drops of blood, burn it in the flame of the candle. After that, read the request to answer twice, infusing the image of the question:

MUL-SIG JE-E MU-ZU GA-AM-PAD-DA-DE!
JE-E MU-ZU GA-AM-PAD-DA-DE MUL-SIG!
A-NA MA-AB BE-EN-NA-BI GI-MA-NI-IB!
A-NA MA-AB BE-EN-NA-BI GI-MA-NI-IB!
A-NA MA-AB BE-EN-NA-BI GI-MA-NI-IB!
JE-E LU-ZU LU-ZU LU-ZU!

Listen to the beats of your heart and begin whispering, to maintain focus, saying HE-AM ("HEAM") and NAM-AM ("NAMAM") alternately with each beat. After some time, when your state becomes calm (or even indifferent) and akin to impartial scales, break away from the heart's rhythm and continue reading louder at a pace that feels most natural to you. Without rushing, extend your left hand over the candle so the dripping blood falls onto the flame. Do not hold too close to prevent the blood from coagulating. Stop the incantation when the first drop falls into the flame. The last word spoken by you will be the answer. Thank the Dark Forces for their assistance. Blow out the candle. The ritual is complete.
HE-AM means "yes," "so be it," "it is true," and the like. NAM-AM signifies a negative response: "no," "it shall not be," "it is not true." Hide the candle and matches until the next divination ritual, ensuring that neither daylight, nor the touch, nor the gaze of living beings come into contact with them, or extinguish the fire. It is not recommended to perform this ritual more frequently than once every few years.
PAGE  :   6