Have a pleasant and positive time of day, Dear Readers and Visitors of my resources! In this topic, we will discuss another misconception that is widely spread on Occult information carriers and conferences. Similar to any other nonsense from tabloid "magic", no less. This misconception is called: "Curse through Pentagram" or "Curse through the Pentagram". The initial misconception lies in the very name of this "action guide". Namely, the destructive effect on the representatives of the surrounding world by using the "Pentagram" method. I'll say right away: This is not possible a priori. It is not possible to occultly influence the environment through something as simple as a geometric sign - "pentagram" without serious consequences. No matter how intimidating "it" may seem. We will delve into the details of this below, thoroughly analyzing and debunking a couple of "infamous" misconceptions.
================================================
Curse of the pentagram
If you are very angry with a person, this deadly curse will help you a lot.
What you need:
You will need: a photograph, 2 black wax candles, a writing pen, black fabric, a ritual knife with a black handle, a ceramic bowl or a metal cup, any dove or any rat, a censer, frankincense (church).
================================================
First of all: Whether the curse is deadly or not, namely the effectiveness of the impact as a whole depends entirely on the Operator, that is, the Occult Practitioner. It depends on the Mage who performs the actions, on their strength and skills, and not specifically on one of the many methods. The expressions "Deadly Curse/Harmful Curse" are not quite correct. You can cause serious troubles to your enemy simply by focusing well and expressing unpleasant wishes out loud or even mentally. Or you can do a colossal amount of work, but without the key self-adjustments and necessary concentration of consciousness, and in the end cause such insignificant harm to your opponent, akin to a "mosquito bite" or "pebble hitting an elephant".
Further: Black candles are of course good, but there is no need to focus heavily on "searching for the necessary attributes". In reality, ordinary "dirty-white household" candles will do if there is no esoteric shop selling the full range of candle colors in your provincial town. The color of the knife handle also doesn't matter. The main thing is that it meets the necessary characteristics and qualities.
A writing pen? What is the significance? If the author prefers natural components, then chalk and charcoal will do, as will a simple pencil. Why bother with unnecessary details - only the author knows.
Dove and rat - the author is most likely not very familiar with the energy potential of a dove and a rat. As a Practitioner, I will say straightforwardly: the difference is EXTREMELY COLOSSAL. For such destructive actions, the second option, a rat, is most suitable.
Censer and church incense? Sensation: You need church incense to summon Satan! That's quite a number.
===============================================
What to do:
You need to go out during a full moon, turn to the east, raise the knife up and say, "East - ruler of curse and damnation, help me in casting this curse. I ask you, oh dark spirits of the east!" Then, draw a pentagram on the ground on the side of the moon, and on the east side, place a small table or stool and cover it with black cloth (one meter by one meter). On the cloth should lie the knife, censer, incense, candles on the edges, in the middle should stand a bowl or cup, and below there should be a photograph. Draw a pentagram around the table, then light the censer and throw a couple of grains of incense.
===============================================
Full moon- not necessarily. And the waning moon is actually quite suitable for such procedures.
East? - The east is only suitable for inducing madness, confusion, or similar effects in destructive actions. It is not particularly relevant for wearing down an enemy. In the specific targeting that the author of this ritual sets, either the West (Water) or the North Earth is more suitable. Depriving someone of their mind and depriving them of life, or causing serious harm to health, are fundamentally different achievements.
Burning church incense with a censer- Well, we have already been acquainted with the author's sensation that church incense is necessary to summon Lucifer. The question simply arises - do Orthodox icons and prayers also need to be used, perhaps?
And now, I will reveal the most crucial secret that sparked this whole analytical topic: The Pentagram is a symbol of the MICROCOSM, not the Macrocosm. It is intended for the influence ONLY ON ONESELF. This means - for the invocation of forces for protection, strengthening one's biofield, cleansing from mental "dirt," for directing energy flows from the outside to one's own bioenergy, and so on. The Ritual of the Pentagram, as described in Occult, more or less credible sources, shows everything very well, logically explaining it in the theoretical part. Unfortunately: The Pentagram is NOT suitable for influencing the surrounding world. Using it to influence others is equivalent to roughly trying to hammer a nail with your own head. While someone may succeed, the integrity of their skull is subjected to a serious risk, significantly increasing the likelihood of this risk not being justifiable, but rather failing with great impact.
For destructive impact on the environment, a cross would be suitable - both four-pointed and eight-pointed, or even twelve-pointed. Alternatively, a "Heptagram" - a seven-pointed star of the Magicians, with planetary correspondences and symbols of the planets inscribed on it. Or of the same kind, a Nonagram - a nine-pointed Star of the Magicians. However, the use of these symbols is not crucial. The key factor lies in the Power and Skills of the Practitioner.
===============================================
After that, take the cup, extend your hands to the moon, and say, "Oh, moon, spirits of the moon, help me in this devilish ritual, it is important to me as I want to punish my enemy!" Then take the censer and, waving it towards the east and the moon (a ashtray can be used as well), chant aloud, "Spirits of darkness, spirits of the moon and the east! Merge into one entity, dance the dance of darkness, hate whom I hate. I hope for your assistance."
Take a sacrificial animal (no matter what kind) and a ritual knife. While piercing the animal's chest over the cup, think about your enemy and say everything you think about them. Finally, say, "I so declare in the name and spirit of Darkness, I (your name) curse you (name of the offender) you, you, you." After that, draw pentagrams on the ground with a knife on the side of the moon and the east. Pour blood on each pentagram and around your own pentagram leaving a little. Then say, "(turning to the moon) Moon! Reveal your bloody aspect, consume the blood. (turning to the east) East! Consume the blood and summon your bloody winds here. I conjure you, kill my adversary."
Take and drip a little blood on their photograph and say, "I said so. (and shout) So be it!" Take the photograph with dried blood, and burn it. Collect the ashes after burning the photograph and throw them under or behind a fence, preferably into a house (can be under a door). If done correctly, the enemy will perish. However, it is not recommended.
==============================================
And once again, I will disappoint the author. The moon - Again, unfortunately: an inanimate object. To pray to it is as foolish as praying to the Law of Universal Gravitation and so on. The moon, under the influence of cosmic and equally chaotic influences on it, emits its light and numerous other energy flows, which Experienced Occult Practitioners skillfully harness in their work. However, even the application of lunar energy is not fundamentally crucial in Occultism. Its phases are often taken into account. Although in Ceremonial Magic, they become less important. Why invoke and pray for help from it, and even offer it blood to drink - the author is evidently unaware. I can suggest they pray to a lamppost. Maybe it will hear their plea. It is clear that this person has watched too many horror movies and has created their "ritual” under this impression.
The act of bringing the required animal for sacrifice: Holding it in one hand and stabbing its chest with a knife in the other? Doesn't the author risk miscalculating and accidentally injuring themselves? Furthermore, to achieve their goal of offering a rat as the sacrifice, they would have to put in a lot of effort, with no guarantee of success. Additionally, the author suggests sprinkling the magical signs that they have drawn with blood, as described in their "instruction”. Do they really believe this will all work out for them? Again, unfortunately, this is naivety born out of a lack of practical experience in Occultism, and emerges against the background of "armchair theory". The sacrifice should meet its fate instantly - with a decapitation, a traditional, elementary action. There is no benefit for the Practitioner in prolonging the agony of the victim by maniacally thrusting a dagger into its chest. Such actions offer no advantages in Practice. The victim is "offered up" to the Otherworldly Forces without suffering, more humane than in a slaughterhouse. Moreover, the amount of blood needed, which the author seems to want in copious amounts, won't accumulate on a rat or pigeon. The author is delusional.
Furthermore, there is absolutely no need to sprinkle magical signs with blood. Blood is usually sprinkled on a special place on the Altar traditionally called the "Trebic". Sprinkling it on everything else as the eyes see and the imagination allows - are not just fantastical tales but belong in psychiatric wards.
Also, a very crucial point in offering the sacrifice and asking for the aid of the Forces of Darkness: everything should be presented, proclaimed immediately, traditionally, in order, and sequentially. That is, invoked, announced the offering of sacrifice, conveyed and laid out the request for assistance. What do we observe from the author: Without any invocation, a direct appeal to an inanimate, natural, nocturnal celestial body - the Moon, followed by the nonsensical issuance of commands and fantasies to the Spirits, the author shows no explanations or direct proclamations. These are the actions of a genuine unhealthy maniac. I am talking about the stabbing in the chest with a dagger. This is not an offering of a sacrifice but the squandering of it, practically without any purpose. I have already explained the pentagram above. And why does the author suggest further drawing multiple such signs with a knife? It is even more incomprehensible. Most likely, it is a continuation of the author's maniacal fantasies.
The only thing correct in this action is the request at the end, but for some reason, the author proposes to present it at the end after all actions have been carried out. Burning the photo and throwing the ashes in the opponent's residence, whom they are "cursing," is also a foolish act. The burnt "artifact" holds no power within it and becomes useless in Magical work, in other words, after its completion.
Outcome - the verdict of the analysis:
"Will perish" - as the author puts it - NOT their adversary, but the author themselves. And they are mentally "eaten alive" by parasitic Spirits. Meanwhile, their adversary, based on the described instructions, will actually cleanse themselves at least partially from their negatives, completely giving them to their "cursing maniac," and moreover, "opening up their arms to receive them".
WE MOVE ON TO THE CONSIDERATION OF THE NEXT CARICATURED RITUAL.
==============================================
To get revenge on an enemy, it is not necessary to bring loneliness and death upon them. Alcoholism is also a significant punishment, both for the victim and their close ones. So:
Draw a pentagram. Place a photo of the victim on top of it, then place a shot glass on top of the photo. Fill the shot glass with vodka. Close the top of the glass to prevent the vodka from spilling (it is desirable to seal it with wax from a candle). Read the following three times:
I conjure the servant (name) in the name of Elizazdra. I summon the forty helpers of Elizazdra, may vodka be sweeter to the servant (name) than honey, dearer than a mother, more precious than gold and silver.
Then bury the shot glass on the grave of the offender.
=============================================
It doesn't make much sense to go into detail and there's practically nothing new to add. I'll be brief:
I have already written about the pentagram and reiterated it above. Let's leave this note "by default and no longer up for discussion."
The churchly word "slave of God," or simply "slave" (and God's by default) is not at all valued in rituals aimed at invoking Darkness, the World of the Dead, Death, etc. Such expressions have their own religions and prayers. And here, having just summoned the Devil Elizazdra, they then come to Her with their absurd fantasies and extremely foolish expressions.
And in general: Incantations like these are not recited three times - but from six to nine. It is at the discretion of the Practitioner, based on their experience.
Also important - Demons and Spirits of higher ranks, such as Lilith, Elizazdra, Astarte, etc., not only do not quite fit, but practically do not fit at all for such petty and ridiculous ceremonies for them, like "intoxication by alcohol" of one of the "bipeds." If these entities are invoked in destructive rituals aimed at someone seen as an enemy by the Practitioner, it is for a much more serious impact, rather than simply "amusing oneself with the misfortune of the enemy." Regular graveyard "Upyrs" are usually suitable for such procedures.
The result - both parties undoubtedly suffer from such actions: The "green and still foolish" Practitioner - due to lack of knowledge, as does the victim of their influence. But not in a way desired and needed by the "instigator".
FULL ANALYTICAL SUMMARY OF BOTH SENSATIONALISTIC RITUALS:
For those who are not yet fully acquainted with the meanings of geometric symbols used in Magic, I do not recommend using them at all for now. Everything in Occultism is very serious. Mistakes made in actions - from minor to gross - are not forgiven for anyone. Everyone has to pay for all their "mistakes," and fully. And again about the pentagram: No matter what it is - with one point up (direct) or two (inverted) - IT REMAINS ITSELF IN ANY CASE - A PENTAGRAM. Its True Purpose and Essence do not change by rearranging its position. Just like in mathematics, the sum does not change if you rearrange the addends. Any of us, representatives of the living, if we manage to stand on our heads along the wall, do not become another person - do not transform, and do not grow many times bigger. So, relying on cheap literature on school "Satanism" is not advisable. It is where absurdities are described in the "clever meaning and superiority of the inverted pentagram over the direct one." And by the same absurdity, the "inverted pentagram" supposedly, because it was "turned upside down with both ends up," as if it started carrying a more expanded meaning than the Microcosm. That is, supposedly "became a Macrocosm from this" - so do not believe it, it's nonsense. What is claimed in such sects, and in their inherent sensationalistic literature, is equivalent to saying: If you were to put an iron higher than where it is currently placed, it will become hotter. This is just as ridiculous, incongruous, and absurd.
I consider the explanation regarding the pentagram and its application to be comprehensive. I wish young Practitioners good luck, and considering the information I have provided, may they avoid mistakes on their magical path. Do not do yourself any "disservice." For those who were interested, I wish all the best of Positivity! My resources are always being expanded whenever possible. I am happy to see everyone on my portals always! Good luck!
For those who need to order a curse or hex on their enemy , please follow the link provided. Good luck to you and all the best!
Have a pleasant and positive time of day, Dear Readers and Visitors of my resources! In this topic, we will discuss another misconception that is widely spread on Occult information carriers and conferences. Similar to any other nonsense from tabloid "magic", no less. This misconception is called: "Curse through Pentagram" or "Curse through the Pentagram". The initial misconception lies in the very name of this "action guide". Namely, the destructive effect on the representatives of the surrounding world by using the "Pentagram" method. I'll say right away: This is not possible a priori. It is not possible to occultly influence the environment through something as simple as a geometric sign - "pentagram" without serious consequences. No matter how intimidating "it" may seem. We will delve into the details of this below, thoroughly analyzing and debunking a couple of "infamous" misconceptions.
================================================
Curse of the pentagram
If you are very angry with a person, this deadly curse will help you a lot.
What you need:
You will need: a photograph, 2 black wax candles, a writing pen, black fabric, a ritual knife with a black handle, a ceramic bowl or a metal cup, any dove or any rat, a censer, frankincense (church).
================================================
First of all: Whether the curse is deadly or not, namely the effectiveness of the impact as a whole depends entirely on the Operator, that is, the Occult Practitioner. It depends on the Mage who performs the actions, on their strength and skills, and not specifically on one of the many methods. The expressions "Deadly Curse/Harmful Curse" are not quite correct. You can cause serious troubles to your enemy simply by focusing well and expressing unpleasant wishes out loud or even mentally. Or you can do a colossal amount of work, but without the key self-adjustments and necessary concentration of consciousness, and in the end cause such insignificant harm to your opponent, akin to a "mosquito bite" or "pebble hitting an elephant".
Further: Black candles are of course good, but there is no need to focus heavily on "searching for the necessary attributes". In reality, ordinary "dirty-white household" candles will do if there is no esoteric shop selling the full range of candle colors in your provincial town. The color of the knife handle also doesn't matter. The main thing is that it meets the necessary characteristics and qualities.
A writing pen? What is the significance? If the author prefers natural components, then chalk and charcoal will do, as will a simple pencil. Why bother with unnecessary details - only the author knows.
Dove and rat - the author is most likely not very familiar with the energy potential of a dove and a rat. As a Practitioner, I will say straightforwardly: the difference is EXTREMELY COLOSSAL. For such destructive actions, the second option, a rat, is most suitable.
Censer and church incense? Sensation: You need church incense to summon Satan! That's quite a number.
===============================================
What to do:
You need to go out during a full moon, turn to the east, raise the knife up and say, "East - ruler of curse and damnation, help me in casting this curse. I ask you, oh dark spirits of the east!" Then, draw a pentagram on the ground on the side of the moon, and on the east side, place a small table or stool and cover it with black cloth (one meter by one meter). On the cloth should lie the knife, censer, incense, candles on the edges, in the middle should stand a bowl or cup, and below there should be a photograph. Draw a pentagram around the table, then light the censer and throw a couple of grains of incense.
===============================================
Full moon- not necessarily. And the waning moon is actually quite suitable for such procedures.
East? - The east is only suitable for inducing madness, confusion, or similar effects in destructive actions. It is not particularly relevant for wearing down an enemy. In the specific targeting that the author of this ritual sets, either the West (Water) or the North Earth is more suitable. Depriving someone of their mind and depriving them of life, or causing serious harm to health, are fundamentally different achievements.
Burning church incense with a censer- Well, we have already been acquainted with the author's sensation that church incense is necessary to summon Lucifer. The question simply arises - do Orthodox icons and prayers also need to be used, perhaps?
And now, I will reveal the most crucial secret that sparked this whole analytical topic: The Pentagram is a symbol of the MICROCOSM, not the Macrocosm. It is intended for the influence ONLY ON ONESELF. This means - for the invocation of forces for protection, strengthening one's biofield, cleansing from mental "dirt," for directing energy flows from the outside to one's own bioenergy, and so on. The Ritual of the Pentagram, as described in Occult, more or less credible sources, shows everything very well, logically explaining it in the theoretical part. Unfortunately: The Pentagram is NOT suitable for influencing the surrounding world. Using it to influence others is equivalent to roughly trying to hammer a nail with your own head. While someone may succeed, the integrity of their skull is subjected to a serious risk, significantly increasing the likelihood of this risk not being justifiable, but rather failing with great impact.
For destructive impact on the environment, a cross would be suitable - both four-pointed and eight-pointed, or even twelve-pointed. Alternatively, a "Heptagram" - a seven-pointed star of the Magicians, with planetary correspondences and symbols of the planets inscribed on it. Or of the same kind, a Nonagram - a nine-pointed Star of the Magicians. However, the use of these symbols is not crucial. The key factor lies in the Power and Skills of the Practitioner.
===============================================
After that, take the cup, extend your hands to the moon, and say, "Oh, moon, spirits of the moon, help me in this devilish ritual, it is important to me as I want to punish my enemy!" Then take the censer and, waving it towards the east and the moon (a ashtray can be used as well), chant aloud, "Spirits of darkness, spirits of the moon and the east! Merge into one entity, dance the dance of darkness, hate whom I hate. I hope for your assistance."
Take a sacrificial animal (no matter what kind) and a ritual knife. While piercing the animal's chest over the cup, think about your enemy and say everything you think about them. Finally, say, "I so declare in the name and spirit of Darkness, I (your name) curse you (name of the offender) you, you, you." After that, draw pentagrams on the ground with a knife on the side of the moon and the east. Pour blood on each pentagram and around your own pentagram leaving a little. Then say, "(turning to the moon) Moon! Reveal your bloody aspect, consume the blood. (turning to the east) East! Consume the blood and summon your bloody winds here. I conjure you, kill my adversary."
Take and drip a little blood on their photograph and say, "I said so. (and shout) So be it!" Take the photograph with dried blood, and burn it. Collect the ashes after burning the photograph and throw them under or behind a fence, preferably into a house (can be under a door). If done correctly, the enemy will perish. However, it is not recommended.
==============================================
And once again, I will disappoint the author. The moon - Again, unfortunately: an inanimate object. To pray to it is as foolish as praying to the Law of Universal Gravitation and so on. The moon, under the influence of cosmic and equally chaotic influences on it, emits its light and numerous other energy flows, which Experienced Occult Practitioners skillfully harness in their work. However, even the application of lunar energy is not fundamentally crucial in Occultism. Its phases are often taken into account. Although in Ceremonial Magic, they become less important. Why invoke and pray for help from it, and even offer it blood to drink - the author is evidently unaware. I can suggest they pray to a lamppost. Maybe it will hear their plea. It is clear that this person has watched too many horror movies and has created their "ritual” under this impression.
The act of bringing the required animal for sacrifice: Holding it in one hand and stabbing its chest with a knife in the other? Doesn't the author risk miscalculating and accidentally injuring themselves? Furthermore, to achieve their goal of offering a rat as the sacrifice, they would have to put in a lot of effort, with no guarantee of success. Additionally, the author suggests sprinkling the magical signs that they have drawn with blood, as described in their "instruction”. Do they really believe this will all work out for them? Again, unfortunately, this is naivety born out of a lack of practical experience in Occultism, and emerges against the background of "armchair theory". The sacrifice should meet its fate instantly - with a decapitation, a traditional, elementary action. There is no benefit for the Practitioner in prolonging the agony of the victim by maniacally thrusting a dagger into its chest. Such actions offer no advantages in Practice. The victim is "offered up" to the Otherworldly Forces without suffering, more humane than in a slaughterhouse. Moreover, the amount of blood needed, which the author seems to want in copious amounts, won't accumulate on a rat or pigeon. The author is delusional.
Furthermore, there is absolutely no need to sprinkle magical signs with blood. Blood is usually sprinkled on a special place on the Altar traditionally called the "Trebic". Sprinkling it on everything else as the eyes see and the imagination allows - are not just fantastical tales but belong in psychiatric wards.
Also, a very crucial point in offering the sacrifice and asking for the aid of the Forces of Darkness: everything should be presented, proclaimed immediately, traditionally, in order, and sequentially. That is, invoked, announced the offering of sacrifice, conveyed and laid out the request for assistance. What do we observe from the author: Without any invocation, a direct appeal to an inanimate, natural, nocturnal celestial body - the Moon, followed by the nonsensical issuance of commands and fantasies to the Spirits, the author shows no explanations or direct proclamations. These are the actions of a genuine unhealthy maniac. I am talking about the stabbing in the chest with a dagger. This is not an offering of a sacrifice but the squandering of it, practically without any purpose. I have already explained the pentagram above. And why does the author suggest further drawing multiple such signs with a knife? It is even more incomprehensible. Most likely, it is a continuation of the author's maniacal fantasies.
The only thing correct in this action is the request at the end, but for some reason, the author proposes to present it at the end after all actions have been carried out. Burning the photo and throwing the ashes in the opponent's residence, whom they are "cursing," is also a foolish act. The burnt "artifact" holds no power within it and becomes useless in Magical work, in other words, after its completion.
Outcome - the verdict of the analysis:
"Will perish" - as the author puts it - NOT their adversary, but the author themselves. And they are mentally "eaten alive" by parasitic Spirits. Meanwhile, their adversary, based on the described instructions, will actually cleanse themselves at least partially from their negatives, completely giving them to their "cursing maniac," and moreover, "opening up their arms to receive them".
WE MOVE ON TO THE CONSIDERATION OF THE NEXT CARICATURED RITUAL.
==============================================
To get revenge on an enemy, it is not necessary to bring loneliness and death upon them. Alcoholism is also a significant punishment, both for the victim and their close ones. So:
Draw a pentagram. Place a photo of the victim on top of it, then place a shot glass on top of the photo. Fill the shot glass with vodka. Close the top of the glass to prevent the vodka from spilling (it is desirable to seal it with wax from a candle). Read the following three times:
I conjure the servant (name) in the name of Elizazdra. I summon the forty helpers of Elizazdra, may vodka be sweeter to the servant (name) than honey, dearer than a mother, more precious than gold and silver.
Then bury the shot glass on the grave of the offender.
=============================================
It doesn't make much sense to go into detail and there's practically nothing new to add. I'll be brief:
I have already written about the pentagram and reiterated it above. Let's leave this note "by default and no longer up for discussion."
The churchly word "slave of God," or simply "slave" (and God's by default) is not at all valued in rituals aimed at invoking Darkness, the World of the Dead, Death, etc. Such expressions have their own religions and prayers. And here, having just summoned the Devil Elizazdra, they then come to Her with their absurd fantasies and extremely foolish expressions.
And in general: Incantations like these are not recited three times - but from six to nine. It is at the discretion of the Practitioner, based on their experience.
Also important - Demons and Spirits of higher ranks, such as Lilith, Elizazdra, Astarte, etc., not only do not quite fit, but practically do not fit at all for such petty and ridiculous ceremonies for them, like "intoxication by alcohol" of one of the "bipeds." If these entities are invoked in destructive rituals aimed at someone seen as an enemy by the Practitioner, it is for a much more serious impact, rather than simply "amusing oneself with the misfortune of the enemy." Regular graveyard "Upyrs" are usually suitable for such procedures.
The result - both parties undoubtedly suffer from such actions: The "green and still foolish" Practitioner - due to lack of knowledge, as does the victim of their influence. But not in a way desired and needed by the "instigator".
FULL ANALYTICAL SUMMARY OF BOTH SENSATIONALISTIC RITUALS:
For those who are not yet fully acquainted with the meanings of geometric symbols used in Magic, I do not recommend using them at all for now. Everything in Occultism is very serious. Mistakes made in actions - from minor to gross - are not forgiven for anyone. Everyone has to pay for all their "mistakes," and fully. And again about the pentagram: No matter what it is - with one point up (direct) or two (inverted) - IT REMAINS ITSELF IN ANY CASE - A PENTAGRAM. Its True Purpose and Essence do not change by rearranging its position. Just like in mathematics, the sum does not change if you rearrange the addends. Any of us, representatives of the living, if we manage to stand on our heads along the wall, do not become another person - do not transform, and do not grow many times bigger. So, relying on cheap literature on school "Satanism" is not advisable. It is where absurdities are described in the "clever meaning and superiority of the inverted pentagram over the direct one." And by the same absurdity, the "inverted pentagram" supposedly, because it was "turned upside down with both ends up," as if it started carrying a more expanded meaning than the Microcosm. That is, supposedly "became a Macrocosm from this" - so do not believe it, it's nonsense. What is claimed in such sects, and in their inherent sensationalistic literature, is equivalent to saying: If you were to put an iron higher than where it is currently placed, it will become hotter. This is just as ridiculous, incongruous, and absurd.
I consider the explanation regarding the pentagram and its application to be comprehensive. I wish young Practitioners good luck, and considering the information I have provided, may they avoid mistakes on their magical path. Do not do yourself any "disservice." For those who were interested, I wish all the best of Positivity! My resources are always being expanded whenever possible. I am happy to see everyone on my portals always! Good luck!
For those who need to order a curse or hex on their enemy , please follow the link provided. Good luck to you and all the best!
